By Josh Tapper for Moment Magazine
Bukharian Friday night
dinner is an elaborate affair: Plates of carp doused with garlic sauce
and cilantro, garlicky fried fish and mushroom salad flecked with dill,
array the Shabbat table, enveloped in the fragrant aroma of non-toqi, a
broad, flat, matzoh-like cracker. Nearly always prepared by women, the
dishes are exercises in over-indulgence, a relic of days when large,
kosher meals were organized to feed families in insular courtyards,
hidden from non-Jewish neighbors.
That
was the meal one recent Friday at Arsen Abramov’s Toronto home, where
several of the more than 200 known Bukharian recipes graced the Shabbat
table. Once the plates of fish were cleared, Abramov’s wife, Yelena,
brought out platters of lamb-filled samsi, baked puffs similar to the
Indian samosa, and a triangular pastry called bichak, filled with
stringy orange squash. Those preceded the centerpiece of the Bukharian
Friday night table: bakhsh, a brownish-green plov—or rice pilaf—with
cilantro leaves and chunks of lamb that was served sliced from a log and
packed loosely into the ribs of a roast chicken, where the rice
continued to warm.
Plov, in many respects, is the lifeblood of
Bukharian culinary identity; children learn at a young age how to scoop
the oily rice from the platter into their palms and thumb the morsels
into their mouths. Saturdays call for two other varieties: one, called
osh-savo, with cumin, cilantro, tomatoes and lamb, and another,
khalti-savo sweetened by green raisins. Both are a sort of Bukharian
cholent, left to simmer overnight Friday and, like bakhsh, they’re
traditionally prepared in a cotton bag submerged in a pot of boiling
water, a method likely borrowed from Persian and Iraqi cooking.
Bukharians have the “only Jewish cuisine that has so many canonized
dishes cooked in a cotton bag,” quips Yochai Primak, who researches
Bukharian culinary history at Hebrew University’s Ben-Zvi Institute.
Bukharians
are believed to be the descendants of Babylonian Jews who stayed in the
empire after it was conquered by the Persian king Cyrus in 539 BCE
instead of returning to Jerusalem. For more than two millennia, these
Jews lived in an isolated region between Kazakhstan’s northern steppes
and the Hindu Kush mountain range, primarily in the former Emirate of
Bukhara, in modern-day Uzbekistan.
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